Exodus 32: 7 - 14 7 And the LORD said to Moses, "Go down; for your people, whom you brought up out of the land of Egypt, have corrupted themselves; 8 they have turned aside quickly out of the way which I commanded them; they have made for themselves a molten calf, and have worshiped it and sacrificed to it, and said, `These are your gods, O Israel, who brought you up out of the land of Egypt!'" 9 And the LORD said to Moses, "I have seen this people, and behold, it is a stiff-necked people; 10 now therefore let me alone, that my wrath may burn hot against them and I may consume them; but of you I will make a great nation." 11 But Moses besought the LORD his God, and said, "O LORD, why does thy wrath burn hot against thy people, whom thou hast brought forth out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, `With evil intent did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth'? Turn from thy fierce wrath, and repent of this evil against thy people. 13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou didst swear by thine own self, and didst say to them, `I will multiply your descendants as the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it for ever.'" 14 And the LORD repented of the evil which he thought to do to his people. Psalms 106: 19 - 23 19 They made a calf in Horeb and worshiped a molten image. 20 They exchanged the glory of God for the image of an ox that eats grass. 21 They forgot God, their Savior, who had done great things in Egypt, 22 wondrous works in the land of Ham, and terrible things by the Red Sea. 23 Therefore he said he would destroy them -- had not Moses, his chosen one, stood in the breach before him, to turn away his wrath from destroying them. John 5: 31 - 47 31 If I bear witness to myself, my testimony is not true; 32 there is another who bears witness to me, and I know that the testimony which he bears to me is true. 33 You sent to John, and he has borne witness to the truth. 34 Not that the testimony which I receive is from man; but I say this that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony which I have is greater than that of John; for the works which the Father has granted me to accomplish, these very works which I am doing, bear me witness that the Father has sent me. 37 And the Father who sent me has himself borne witness to me. His voice you have never heard, his form you have never seen; 38 and you do not have his word abiding in you, for you do not believe him whom he has sent. 39 You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me; 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from men. 42 But I know that you have not the love of God within you. 43 I have come in my Father's name, and you do not receive me; if another comes in his own name, him you will receive. 44 How can you believe, who receive glory from one another and do not seek the glory that comes from the only God? 45 Do not think that I shall accuse you to the Father; it is Moses who accuses you, on whom you set your hope. 46 If you believed Moses, you would believe me, for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?" 
Saint Lea is a third century saint in the Roman Catholic Church on the authority of Jerome about whom little is definitively known. The church father Saint Jerome, in a letter to Saint Marcella, said that she was a widow who retired to a Roman convent of consecrated virgins, where she became the prioress. Jerome provides no biography for Lea, for he assumes that Marcella knows it, and concentrates instead upon her death.
In a parallel with Lazarus and Dives, Jerome writes: He then compares her with a consul who had lived in wealth and would find himself in agony in the afterlife and exhorts Marcella to serve Jesus rather than the world. Jerome's use of the adjective "blessed" is taken as sufficient evidence for Lea's veneration by the Roman Catholic Church, where her feast day is March 22. The name Lea is likely a derivation of Leah coming from a Hebrew word meaning "weary"; or from a Chaldean name meaning "mistress" or "ruler" in Akkadian. In Genesis 29, Leah is seen as being Jacob's first wife and the mother of seven of his children.  Reading 1 Is 49:8-15 Thus says the LORD: In a time of favor I answer you, on the day of salvation I help you; and I have kept you and given you as a covenant to the people, To restore the land and allot the desolate heritages, Saying to the prisoners: Come out! To those in darkness: Show yourselves! Along the ways they shall find pasture, on every bare height shall their pastures be. They shall not hunger or thirst, nor shall the scorching wind or the sun strike them; For he who pities them leads them and guides them beside springs of water. I will cut a road through all my mountains, and make my highways level. See, some shall come from afar, others from the north and the west, and some from the land of Syene. Sing out, O heavens, and rejoice, O earth, break forth into song, you mountains. For the LORD comforts his people and shows mercy to his afflicted. But Zion said, "The LORD has forsaken me; my Lord has forgotten me." Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you. Responsorial Psalm Ps 145:8-9, 13cd-14, 17-18 R. (8a) The Lord is gracious and merciful. The LORD is gracious and merciful, slow to anger and of great kindness. The LORD is good to all and compassionate toward all his works. R. The Lord is gracious and merciful. The LORD is faithful in all his words and holy in all his works. The LORD lifts up all who are falling and raises up all who are bowed down. R. The Lord is gracious and merciful. The LORD is just in all his ways and holy in all his works. The LORD is near to all who call upon him, to all who call upon him in truth. R. The Lord is gracious and merciful. Gospel Jn 5:17-30 Jesus answered the Jews: "My Father is at work until now, so I am at work." For this reason they tried all the more to kill him, because he not only broke the sabbath but he also called God his own father, making himself equal to God. Jesus answered and said to them, "Amen, amen, I say to you, the Son cannot do anything on his own, but only what he sees the Father doing; for what he does, the Son will do also. For the Father loves the Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed. For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wishes. Nor does the Father judge anyone, but he has given all judgment to the Son, so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life. Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in himself, so also he gave to the Son the possession of life in himself. And he gave him power to exercise judgment, because he is the Son of Man. Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation. "I cannot do anything on my own; I judge as I hear, and my judgment is just, because I do not seek my own will but the will of the one who sent me." 
Legend has him an Irishman noted for his military feats who was convinced by his sister St. Fanchea to renounce his warring activities and marry. When he found his fiancee dead, he decided to become a monk and went on pilgrimage to Rome, where he was ordained. He returned to Ireland, built churches at Drogheda, and then secured from his brother-in-law King Oengus of Munster the island of Aran, where he built the monastery of Killeaney, from which ten other foundations on the island developed. With St. Finnian of Clonard, Enda is considered the founder on monasticism in Ireland.
His feast day is March 21.  Reading 1 Ez 47:1-9, 12 The angel brought me, Ezekiel, back to the entrance of the temple of the LORD, and I saw water flowing out from beneath the threshold of the temple toward the east, for the façade of the temple was toward the east; the water flowed down from the right side of the temple, south of the altar. He led me outside by the north gate, and around to the outer gate facing the east, where I saw water trickling from the right side. Then when he had walked off to the east with a measuring cord in his hand, he measured off a thousand cubits and had me wade through the water, which was ankle-deep. He measured off another thousand and once more had me wade through the water, which was now knee-deep. Again he measured off a thousand and had me wade; the water was up to my waist. Once more he measured off a thousand, but there was now a river through which I could not wade; for the water had risen so high it had become a river that could not be crossed except by swimming. He asked me, "Have you seen this, son of man?" Then he brought me to the bank of the river, where he had me sit. Along the bank of the river I saw very many trees on both sides. He said to me, "This water flows into the eastern district down upon the Arabah, and empties into the sea, the salt waters, which it makes fresh. Wherever the river flows, every sort of living creature that can multiply shall live, and there shall be abundant fish, for wherever this water comes the sea shall be made fresh. Along both banks of the river, fruit trees of every kind shall grow; their leaves shall not fade, nor their fruit fail. Every month they shall bear fresh fruit, for they shall be watered by the flow from the sanctuary. Their fruit shall serve for food, and their leaves for medicine." Responsorial Psalm Ps 46:2-3, 5-6, 8-9 R. (8) The Lord of hosts is with us; our stronghold is the God of Jacob. God is our refuge and our strength, an ever-present help in distress. Therefore we fear not, though the earth be shaken and mountains plunge into the depths of the sea. R. The Lord of hosts is with us; our stronghold is the God of Jacob. There is a stream whose runlets gladden the city of God, the holy dwelling of the Most High. God is in its midst; it shall not be disturbed; God will help it at the break of dawn. R. The Lord of hosts is with us; our stronghold is the God of Jacob. The LORD of hosts is with us; our stronghold is the God of Jacob. Come! behold the deeds of the LORD, the astounding things he has wrought on earth. R. The Lord of hosts is with us; our stronghold is the God of Jacob. Gospel Jn 5:1-16 There was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem at the Sheep Gate a pool called in Hebrew Bethesda, with five porticoes. In these lay a large number of ill, blind, lame, and crippled. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, "Do you want to be well?" The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me." Jesus said to him, "Rise, take up your mat, and walk." Immediately the man became well, took up his mat, and walked. Now that day was a sabbath. So the Jews said to the man who was cured, "It is the sabbath, and it is not lawful for you to carry your mat." He answered them, "The man who made me well told me, 'Take up your mat and walk.'" They asked him, "Who is the man who told you, 'Take it up and walk?'" The man who was healed did not know who it was, for Jesus had slipped away, since there was a crowd there. After this Jesus found him in the temple area and said to him, "Look, you are well; do not sin any more, so that nothing worse may happen to you." The man went and told the Jews that Jesus was the one who had made him well. Therefore, the Jews began to persecute Jesus because he did this on a sabbath.  The seventh general minister of the Franciscan Order, John was known for his attempts to bring back the earlier spirit of the Order after the death of St. Francis of Assisi. He was born in Parma, Italy, in 1209. It was when he was a young philosophy professor known for his piety and learning that God called him to bid good-bye to the world he was used to and enter the new world of the Franciscan Order. After his profession John was sent to Paris to complete his theological studies. Ordained to the priesthood, he was appointed to teach theology at Bologna, then Naples and finally Rome.
In 1245, Pope Innocent IV called a general council in the city of Lyons, France. Crescentius, the Franciscan minister general at the time, was ailing and unable to attend. In his place he sent Father John, who made a deep impression on the Church leaders gathered there. Two years later, when the same pope presided at the election of a minister general of the Franciscans, he remembered Father John well and held him up as the man best qualified for the office. And so, in 1247, John of Parma was elected to be minister general. The surviving disciples of St. Francis rejoiced in his election, expecting a return to the spirit of poverty and humility of the early days of the Order. And they were not disappointed. As general of the Order John traveled on foot, accompanied by one or two companions, to practically all of the Franciscan convents in existence. Sometimes he would arrive and not be recognized, remaining there for a number of days to test the true spirit of the brothers. The pope called on John to serve as legate to Constantinople, where he was most successful in winning back the schismatic Greeks. Upon his return he asked that someone else take his place to govern the Order. St. Bonaventure, at John's urging, was chosen to succeed him. John took up a life of prayer in the hermitage at Greccio. Many years later, John learned that the Greeks, who had been reconciled with the Church for a time, had relapsed into schism. Though 80 years old by then, John received permission from Pope Nicholas IV to return to the East in an effort to restore unity once again. On his way, John fell sick and died. He was beatified in 1781. |
  AuthorChristopher (Topher) Anderson,MWD  Archives
December 2017
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